Photograph © 2025 by Tami Han
Licensed under CC BY-NC 4.0
https://creativecommons.org/licenses/by-nc/4.0/
Licensed under CC BY-NC 4.0
https://creativecommons.org/licenses/by-nc/4.0/
display of Tanaka Murakami's "Tan Tan bo" (2003), "I know not, I know" (2010), Manabu Ikeda's "Foretoken" (2008) and "Victim" (2009), and Atsuko Tanaka's "Untitled" (2001).
Photograph © 2025 by Tami Han
Licensed under CC BY-NC 4.0
https://creativecommons.org/licenses/by-nc/4.0/
Licensed under CC BY-NC 4.0
https://creativecommons.org/licenses/by-nc/4.0/
display of Atsuko Tanaka's "Electric Dress"(1956) and "77Q-81" (1977-81)
Display of The Bomb explosion and still of white screen from "Hadashi no Gen" Animation directed by Mori Masaki, Madhouse and Gen Productions, Takashi Murakami "An Homage to Monopink," Kazuo Shiraga "Torimono."
Photograph © 2025 by Tami Han
Licensed under CC BY-NC 4.0
https://creativecommons.org/licenses/by-nc/4.0/
Licensed under CC BY-NC 4.0
https://creativecommons.org/licenses/by-nc/4.0/
Left: photographs curated by John O'Brian
(from left to right)
Shomei Tomatsu "Hibakusha Senji Yamaguchi, Nagasaki", Yõsuke Yamahata "Boy carrying his wounded brother on his back searching for relatives, near Nagasaki station, 2.2km south epicenter", 10 August 1945, morning, 1945, Yõsuke Yamahata "View south from hill east prefectural road near Hamaguchimachi, about 250m from epicenter", Miyako Ishiuchi "Hiroshima #13, Girl student's jacket ", Shomei Tomatsu "Girl who experienced the atomic bomb explosion while still in her mother’s womb", Shomei Tomatsu "Woman Suffering from an Atomic Disease," Miyako Ishiuchi "Hiroshima #102
Right photograph: Atsuko Tanaka's "Electric Dress" recreated by Tami Han using the LED strip
Photograph © 2025 by Tami Han
Licensed under CC BY-NC 4.0
https://creativecommons.org/licenses/by-nc/4.0/
Licensed under CC BY-NC 4.0
https://creativecommons.org/licenses/by-nc/4.0/
Exhibition Proposal by Tami Han
The Continuity of Cultural Mutation
"The Continuity of Cultural Mutation in Japan" is a thematic exhibition curated by Tami Han that explores how the introduction of nuclear weapons impacted Japanese culture and art paradigms from 1945 to the early 21st century. This impact is represented through various art media, including painting, media art, and photography. Although Japan had already experienced Westernization during the Meiji Restoration in 1868 (Wang, 2023), the post-WWII modernization was heavily influenced by American-style democracy and ideals, which were abruptly implemented into Japanese culture. This resulted in a chain reaction of cultural disconnection within Japan. (Hal, 2016). By delving into the concept of humanity’s potential to destroy cultural connections, this exhibition highlights the underlying issues of mutation—not only in a biological sense but also as a cultural phenomenon—emphasizing the continuity of cultural mutation into contemporary times.
"The Continuity of Cultural Mutation" in Japan brings together an assemblage of paintings, photographs, and media art to evoke the concept of cultural mutation envisioned in Japanese art, pioneered by the Gutai Movement, where freedom of expression was promoted in post-war Japan. In parallel to American Abstract Expressionism, the Gutai movement emphasized using one’s body as an extension of artistic creation and sought to break free from the militaristic conventions that had ruptured Japanese society. In Takashi Murakami’s Superflat movement, key characteristics of 2D images with bold, cartoony outlines, paralleling American cartoon modernity, are regenerated further—like a fission reaction—resulting in claustrophobic, mutant anime characters portrayed without natural perspective. Japanese photography also pivoted, capturing the horror of the atomic bomb and changing discourse by focusing on themes of suffering, resilience, and continuity, especially concerning hereditary diseases.
Additionally, Japanese anime began to address philosophical inquiries about life and death, strongly connected to the acquisition of nuclear power and its potential for both creation and destruction, which directly impacted Japan. The exhibition poses questions regarding the shift in Japan's art paradigm, such as: How did the central theme of Japanese art transform into a more existential one after the fall of Hiroshima and Nagasaki, emphasizing the fragility of human life in relation to the absolute power of nuclear weapons?